
Couldn't resist. So here is my snow in Milan. This thing of seeing how it is going in other parts of the world reminded me this nice podcast: "Photography as Transportation" from Jeff Curto.
The picture has been processed in RawTherapee.
A blog about my landscape image making. On landscape imaging in general, bits of history and related disciplines (Architecture, Geography, Neuro Science, Philosophy and whatever happens to get my attention)

I had the temptation to entitle this: homage to Rodchenko. Certainly he is one of my preferred photographers. He developed a photography based on a strong peculiar and subjective look at things. A very extraordinary time/space location helped a lot. What strikes me more is the level of credibility (trustfulness) his framing confers to his images. By using extreme perspectives he communicates us his own position (and look) in relation to the object. A subjective truth if you want. But don't get fooled, he was a master liar when needed. It is also a rhetorical strategy that to choose a bold point of view (vantage point) to raise a sense of spontaneity, in his propagandist images this becomes evident, and he was well aware of that.

As a landscape photography avid student I have always visited the area of theoretic Architecture. Starting from the seventies of the last century, landscape (and its representations, or recursive landscape) has been taken into focus by several transversal disciplines. Here (PDF document) is an interesting point that recently inspired me a lot. The idea of the Stalker as a modern (and a bit dark) insider of the landscape is intriguing.

Yet an other "no intended mean". When taking pictures from my balconies I usually do not focus on the word meaning the things I am seeing have. More or less I follow Klee's didactics that you can find in his diaries regarding the time he was teaching at the Bauhaus. The idea (very simplified) is to abstract from the substance of the things using simple vectorial schemes. A very simple example is the one of the basic abstraction of arrows from a pine tree, more complex is the case of the human skeleton and its equilibrium/movement vectors.
And so in the vessel of the head, they first of all put a face in which they inserted organs to minister in all things to the providence of the soul, and they appointed this part, which has authority, to be by nature the part which is in front. And of the organs they first contrived the eyes to give light, and the principle according to which they were inserted was as follows: So much of fire as would not burn, but gave a gentle light, they formed into a substance akin to the light of every-day life; and the pure fire which is within us and related thereto they made to flow through the eyes in a stream smooth and dense, compressing the whole eye, and especially the centre part, so that it kept out everything of a coarser nature, and allowed to pass only this pure element. When the light of day surrounds the stream of vision, then like falls upon like, and they coalesce, and one body is formed by natural affinity in the line of vision, wherever the light that falls from within meets with an external object. And the whole stream of vision, being similarly affected in virtue of similarity, diffuses the motions of what it touches or what touches it over the whole body, until they reach the soul, causing that perception which we call sight. But when night comes on and the external and kindred fire departs, then the stream of vision is cut off; for going forth to an unlike element it is changed and extinguished, being no longer of one nature with the surrounding atmosphere which is now deprived of fire: and so the eye no longer sees, and we feel disposed to sleep. For when the eyelids, which the gods invented for the preservation of sight, are closed, they keep in the internal fire; and the power of the fire diffuses and equalizes the inward motions; when they are equalized, there is rest, and when the rest is profound, sleep comes over us scarce disturbed by dreams; but where the greater motions still remain, of whatever nature and in whatever locality, they engender corresponding visions in dreams, which are remembered by us when we are awake and in the external world. And now there is no longer any difficulty in understanding the creation of images in mirrors and all smooth and bright surfaces. For from the communion of the internal and external fires, and again from the union of them and their numerous transformations when they meet in the mirror, all these appearances of necessity arise, when the fire from the face coalesces with the fire from the eye on the bright and smooth surface. And right appears left and left right, because the visual rays come into contact with the rays emitted by the object in a manner contrary to the usual mode of meeting; but the right appears right, and the left left, when the position of one of the two concurring lights is reversed; and this happens when the mirror is concave and its smooth surface repels the right stream of vision to the left side, and the left to the right (He is speaking of two kinds of mirrors, first the plane, secondly the concave; and the latter is supposed to be placed, first horizontally, and then vertically.). Or if the mirror be turned vertically, then the concavity makes the countenance appear to be all upside down, and the lower rays are driven upwards and the upper downwards.
From "The Project Gutenberg Etext of Timaeus, by Plato"

